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Portugal: First European Summer School on Solidarity Economy
CES Summer school
4 – 8 September 2017, Lisbon (Picoas Plaza, Rua Viriato – 13, Lojas 117/118)

Is it possible to foster a common agenda for Solidarity Economy in Europe?

The concept of Solidarity Economy is consolidated in many countries, especially in Latin America, as describing a field of citizen-led social transformation and political action. In many parts of the world, experiences have been strengthened by associated work, by the collective ownership of productive assets, by shared management and by solidarity – understood here as reciprocity in the distribution of goods and opportunities.

In spite of this context, the term Solidarity Economy still constitutes a recent designation and is little used in Portugal and in several countries of Europe. In a generic sense, it can be said that it refers to the set of collective economic arrangements of production, consumption, trading, and credit, in rural or urban areas, as well as social reproduction and well-being managed by the citizens themselves and inspired by the principles of self-management, solidarity, and cooperation.

Understood in a reductive way by some writers as an economy of social insertion – linked, therefore, to the situation of structural unemployment and crisis contexts – Solidarity Economy is often presented alongside the Social Economy. The latter is a term that usually means the universe of cooperatives, associations and mutual societies and other terms such as third sector, social enterprise and social entrepreneurship. The Solidarity Economy concept is attentive to the non-institutionalized forms of cooperation among citizens, who seek to collectively organize space and economy for the strengthening of their rights and emancipation. Within the framework of the Solidarity Economy, these experiences of associated work and of reciprocal help allow gathering in an equitable and non-hierarchical way diverse knowledge – urban, popular, peasant. Initiatives that seek a direct relationship between producers and consumers, which stimulate the exchange of goods and knowledge, which strengthen the relationship between neighbors and which are based on proposals for critical consumption and solidarity are multiplying. These community experiences exist in several European countries with the same names or with different denominations, showing that there are common points between the experiences of Solidarity Economy in Europe.

In this Summer School, it is intended to explore precisely the common points and the differences between what has been happening in Southern Europe and other countries of the European continent, in order to highlight the multiplicity and diversity of silenced economic experiences, namely those that are carried out by groups of citizens. It also seeks to reflect on the possibility of building a more intense and permanent dialogue agenda among researchers and activists from different countries, in order to build a greater visibility for the Solidarity Economy.

This Summer School takes place as one of the 1st events of the international platform SERESI (Solidarity Economy, Reciprocity and Social Innovation).

It is promoted by: ECOSOL-CES, ICSTE-IUL, Fondation Maison Science de L’Homme, ACEESA, RedPES and RIPESS Europe

More info, programme and registration

PEOPLE’s EXPO: food soverignty vs EXPO’s corporate “feeding” the Planet

The international RIPESS network participates with twelve people from Africa, Asia, Latin America, North America and Europe to the People’s Expo in Milan.  On Tuesday, June 3rd, 2015 at the Fabbrica del Vapore in Milan, the People’s Expo is taking place, an international forum of civil society and peasant’s movements. This forum will last until the 5th of June and will bring together over 150 delegates from all over the world. The main purpose is to assert the voices of peoples, in order to propose and illustrate strategies and solutions put in place to cope with the global problems of access to food and natural resources, with food soverignty as the main political goal. The governments and transnational corporations are grabbing the spotlight at the official Expo and we must make the voices of peoples be heard through this important space, for a totally different way to “feed the planet”.

The event is organized by the People’s Expo Committee, a group gathering 50 NGOs and associations of the Italian civil society together with international networks and peasant’s movements who operate on a daily basis in various areas such as: cooperation for development, environmental justice, human rights, organic production, critical consumption.

“This year, while the United Nations are setting the new Sustainable Development Goals and a new Global Agreement on Climate Change – explains Giosué De Salvo, the Committee spokesman- People’s Expo wants to seize the opportunity of the theme set by Expo 2015 to have the political agenda focus on the respect for human rights and the limits of the planet. The forum will give voice, above all to representatives of small-scale and family farming, excluded from the official Expo despite the fact they produce 70% of food consumed globally and are nowadays the main investors in agriculture.” As a matter of fact, it is at the People’s Expo that some of the world’s most important peasants’ movements will participate, including: La Via Campesina, the International Planning Committee for Food Sovereignty, the Terra Madre network of food communities, the Global Call Global Call to Action Against Poverty and the Climate Action Network.

An intense three-day program, with schedules from 9 am to 18 pm, will include plenary lectures, a speakers’ corner where anyone will be able to share their own testimony and working spaces reserved for delegates. Many issues will be addressed during the forum: the promotion and support of agro-ecology and biodiversity conservation; transition towards an oil-free economy; solidarity economy and ethical finance; but also issues of crucial importance for the more “vulnerable” peoples on the planet, as the impact of free trade agreements, financial speculation and land and water grabbing, which is the phenomenon of large-scale acquisition of land and water at the hands of transnational companies, foreign governments and investment funds that is damaging the rural economy, especially in the South, but also in Europe.

The international networks participating to People’s Expo: Terra Madre network of food communities, Global Call to Action Against Poverty (GCAP), La Via Campesina, IPC – International Planning Committee on Food Sovereignty, Nyeleni Europe, World Fair Trade Organization, Urgenci (the international network of community supported agriculture), RIPESS – Intercontinental network for the promotion of social solidarity economy, Climate Action Network, La Red Vida – Vigilancia Interamericana para la Defensa y Derecho al Agua.

www.expodeipopoli.it

Solidarity Economy in Europe: an emerging movement with a common vision
Solidarity Economy Diagram

A rapidly growing transformative citizen-led alternative to market-driven economy, for the Commons and a locally rooted yet globally networked shared economy, in search for a European- wide political (but not ideological) framework.

By Jason Nardi (Solidarius Italia / RIPESS Europe coordinating committee)
[Download pdf version here]

Missing: democracy in Europe

Europe is a vastly diverse continent with different cultures, languages, and economies. If there is something that unites it, it is its social movements, the roots of which go far into the origins of the workers cooperative movement, the mutualistic initiatives, the public and private community banks, the consumer groups and networks, the unions and the core of the welfare state development.

Yet things have changed. The European bureaucracies, the European Union and especially the European Commission, which is the governing body of the EU, have become over the last 20-30 years more and more neoliberal. From Margaret Thatcher’s time till today, many of its policies have been influenced by market-driven economy and corporate interests. Since the year 2002, there is a common currency in Europe which has brought a certain unity in the Market, but not at the social and cultural levels. It came with a Treaty that brings the banks and economies together, but that was not supported by the people: it was imposed. In the few countries where a Referendum was allowed, the citizens voted against.

We are transitioning from a State-centered economy to a Pan-European economy where the European Central Bank dictates the financial policies that the States must follow. Therefore, we are in the middle of a situation where the people – their governments – are no longer in control of the economy. Sure, this is a simplified statement, but it is not far from reality.

Following the breaking down of the Berlin Wall in 1989, “alter-globalisation” protest movements have risen up against non democratic institutions such as the WTO, the World Bank and the G8. These movements have built up over the years against different issues, raising awareness on the loss of democratic and social rights in favor of a financial architecture oriented by private goals, interests and speculation. In similar ways, today’s “Occupy” and “Indignados” movements are resisting and asking for “real democracy” (“democracia real ya”). Real democracy is the only way we can have a real economy, where people regain direct control of the economy from the over- arching financial global system. In a similar way, de-growth, commons and transition movements are asking to change the way we measure our wealth and wellbeing, the resources we use, and to refocus on local development.

Differently united: networking the “glocals”

What does all this have to do with Social Solidarity Economy? Through the SSE movement, we want to go from protest to building alternatives. We want to do it together with the resistance movements, but we want to show that there are concrete, working alternatives, multiplying everyday, spread all over the Continent and linking up together. Examples of these alternatives include:

• Solidarity consumer groups and community supported agriculture
• Ethical banks, mutualistic and sustainable finance and local currency

• Workers cooperatives, recovered factories, co-working and social enterprises • Co-housing, home exchanges and Right to the City initiatives
• Transition towns, De-growth initiatives, Zero Waste citizens’ organisations
• Re-publicizing the Commons (water, essential services, etc.)
• Renewable energies, organic farming, slow food, local production chains • Shared means of transportation, “smarter” cities
• Fair trade – both north/south and “domestic”

The list can go on – and in fact, every day there are new initiatives in this direction. These are not merely alternatives to the capitalist economy. These alternatives are transforming people and communities. Some of the alternatives are historical. Fair trade, for example, has been practiced in Europe for many decades now. Financial alternatives such as ethical banks, community banks and local currency have been developed since many years. A lot of consumer groups recognize themselves as a movement that supports agriculture and solidarity economy. There are groups in the Degrowth and Zero Waste movements devoted to educating people on environmental justice and sustainability. There are movements that campaign to re-publicize essential services that have been privatized. A huge campaign on returning water conservation & management from commodification to commons is spreading wide in Europe. We also have renewable energies, organic farming, slow food, and a lot of different emerging initiatives, although their adoption by people is still numerically marginal.

The difference from the past is that, slowly but surely (though not easily), these myriads of often very localised initiatives and practices are linking and networking together, starting to create a greater picture and common vision. And trying not to repeat the errors of the past.

That is where they differ from apparently similar forms of alternative economic enterprise: from social business to capitalist cooperatives, from “green” for profit economy to various forms of para- State or private welfare and socially responsible enterprises and corporations. All of these might be more careful and less speculative in their practices, but are substantially following the same economic model that Solidarity Economy is trying to change.

Social economy vs Solidarity Economy
[The following paragraph is taken from the working paper “RIPESS Global Vision”, Manila 2013 – www.ripess.org]

It is very common for the social economy to be conflated with the solidarity economy. They are not the same thing and the implications of equating them are rather profound.

The social economy (Diagram 1) is commonly understood as part of a “third sector” of the economy, complementing the “first sector” (private/profit-oriented) and the “second sector” (public/planned). While exact definitions of the social economy vary, a common definition is that it includes cooperatives, mutuals, associations, and foundations (CMAFs), all of which are collectively organized, and oriented around social aims that are prioritized above profits, or return to shareholders. The primary concern of the social economy is not to maximize profits, but to achieve social goals (which does not exclude making a profit, which is necessary for reinvestment). Some consider the social economy to be the third leg of capitalism, along with the public and the private sector. Thus, advocates of the social economy push for it to be accorded the same legitimacy as the public and private sectors, with a corresponding level of support in public resources and policy. Others, on the more radical end of the spectrum, view the social economy as a stepping stone towards a more fundamental transformation of the economic system.

Diagram 1

Diagram1_ripessThe solidarity economy (Diagram 2) seeks to change the whole social/economic system and puts forth a different paradigm of development that upholds solidarity economy principles. It pursues the transformation of the neoliberal capitalist economic system from one that gives primacy to maximizing private profit and blind growth, to one that puts people and planet at its core. As an alternative economic system, the solidarity economy thus includes all three sectors – private, public and the third sector. The solidarity economy seeks to re-orient and harness the state, policies, trade, production, distribution, consumption, investment, money and finance, and ownership structures towards serving the welfare of people and planet. What distinguishes the solidarity economy movement from many other social change and revolutionary movements in the past, is that it is pluralist in its approach – eschewing rigid blueprints and the belief in a single, correct path; the solidarity economy also values and builds on concrete practices, many of which are quite old. The solidarity economy, rather than seeking to create utopia out of thin air and theory, recognizes that there currently exists a concrete utopia, a utopia in action. It is rooted in the practices of participatory democracy and promotes a new vision of the economy, an economy that puts people at the center of the system, an economy that values the links, the relationships rather than the goods.

Diagram 2:
Solidarity Economy Diagram Thus the solidarity economy explicitly has a systemic, transformative, post-capitalist agenda. The social economy is a sector of the economy that may or may not be part of a transformative, post- capitalist agenda, depending on whom you’re talking to.

Surfing the Financial Crisis

Since the manifestation of the global financial crisis in 2008, there have been huge debt crunches, bank failures and bailouts (with public funds), and State bankruptcies. Unemployment rose from 8.3% in 2007 to >25% in 2013 in Spain, and from less than 10% to >40% in Greece. Similar patterns are happening in many other countries. Poverty has been increasing in Europe: there are more poor, and these are more poor than before.

In the past, people believed the Margaret Thatcher’s saying that “that there is no alternative.” But now we have an alternative. It is so obvious, so evident even to the common citizen that we cannot continue to promote and live in an infinite growth model of the economy, which is destructive and raises poverty and inequality levels.

The crisis has taught us that we are all on the same ship. People are now much more aware of what they’re consuming, how it is produced, the costs and impact of delocalisation and “competitive” large scale international trade. They perceive themselves more and more as citizens, not just as consumers, and understand their power in shifting from an unhealthy and unsustainable consumption, to a co-production where they have an active role and a relationship with who makes what they use. They are empowering themselves as they come to realize the possibilities of organizing the economy in a different way.

Fair trade, organic farming, renewable energy production, consumer groups / cooperatives, are growing – though slower than in the past. True, they are not exempt from the economic crisis and can be overwhelmed by it (especially if they mimic the competitive model), but they’re much more vibrant. And the main lesson learned is that by networking together and cooperating in a more holistic way, the crisis can become a real opportunity to have more people join in and take part of the re-creation of a different economy, which responds to the needs of individuals and communities, and not to the greed of profit makers and exclusive private interest.

In this sense, the ship can split in many smaller ships, which are bridged together and are able not just to survive the wreckage of the crisis, but surf and thrive by the active mutual initiative that solidarity economy represents.

SSE in the EU

Now here it becomes a bit tricky: in fact, we don’t have (yet) a clear measure of the diffusion of Social Solidarity Economy. Since it is not a sector of the economy, but a different way of doing economy, it cannot be measured through the official statistics and is therefore still for the most part “invisible”. In many countries, if we take as a basis the numbers related to the non-profit or third sector, we get an average of between 5 and 10% of the working population. Sweden, Belgium, France, Holland and Italy: between 9% and 11.5% of the working population is involved in some SSE enterprise.

Workers in SSE enterprises have increased in the last 10 years from 11 millions in 2002-2003 to 15 millions, or 6.5 % of the working population of the EU. This number does not include all the informal ways and the mixed forms of SSE practices and initiatives (from self-production, co- construction, to barter, social currencies, time banks, etc.). Community- supported Agriculture groups, Solidarity Consumer and Producer Groups are multiplying in many forms: from a few hundred in the end of the 1990s and only in two-three countries, to tens of thousands in 2014.

These numbers are still very sketchy and incomplete, and mix social economy (both traditional and innovative, from social business and green economy) with the more radical – and informal – solidarity economy. And they ignore the role of virtuous local public administrations, who promote different forms of social solidarity economic enterprises and initiatives.

Laws and policies in favor of SSE in Europe

In its fairly recent history, solidarity economy has been confronted with its institutional recognition, which in turn have more and more started to include its actors in their political radar. But while the social economy community, with all its families (associations, cooperatives, mutuals and foundations) has already gone far in being considered a part of the market economy (not without limits and contradictions, in trying to affirm its identity between State and Market – participating inside the institutional platforms, with its representatives)2, the solidarity economy mostly informal networks, having a very light and non structured and representative organisation, are less prone to being “trapped” in normative definitions and laws, through the debate is quite live and diverse in the different territories. That said, in the positive ambiguity that the Social Solidarity Economy keeps promoting, many institutions – especially at the local level, but some at the national level as well – are ready and have already started to include it in their policy making.

In the early 2000s, the actors of the social economy are grouped within the European Standing Conference of Cooperatives, mutuals, associations and foundations (now Social Economy Europe, since 2008) to defend their interests, and write in 2002 the European Charter of the social economy that promotes “a different way of undertaking”

The growing recognition of Social Solidarity Economy in the legislations across Europe is thus more and more a reality. A recent study by the European think tank Pour la Solidarité (“La legislation relative à l’économie Sociale et Solidaire”, 2014) outlines the different existing and prospective legislations in the EU member countries, pointing out to many differences and still few similarities and in general to the need of a European legislative framework, given the contradictions in the EU policies. But when they speak of SSE, they are actually looking more at the Social Economy – as a sector – rather than at the Solidarity Economy, as a different way to approach and transform the economy, regardless of the sector. Some countries have a national legislation or are working on it (such as France and Poland), others have a Minister for Social and Solidarity Economy (as in Luxembourg and until recently in France). Others have in addition a series of regional norms (as in Italy, where 10 regions have made different laws for the promotion of solidarity and sustainable economy).

The question that arises here is whether the recognition of the different organisational structures of social solidarity economy is sufficient, or if there are other kinds of legislation and policies that are needed to help its development. A number of people and organisations who practice Solidarity Economy are convinced that norms and regulations can on the contrary be a hinderance and an obstacle to the free expression of alternative economic initiatives, by classifying them and making them homogeneous or mixing them up with more commercial / market-driven forms of enterprise. Others think that there should be a more strict regulation for all forms of economic activity, in order to make them accountable for their social and environmental impact. But Solidarity Economy is not limited to just a better and fairer way of dealing with economic (and financial) matters: it’s about changing the whole way we think and practice producing and consuming – and in this sense it is profoundly a political act. Solidarity economy is about re-creating the production chains on a local, democratic, fair and sustainable basis, with an “economic intelligence” created by the high trust relationship among the actors, who network together rather than compete, and with a direct involvement of the consumers. What needs to change is the general framework that can allow a gradual transformation of the economy, back at the service of society and the common good, and not viceversa as it is the case nowadays.

Building the network: RIPESS-Solidarity Economy Europe

After the 4th Ripess global meeting in Luxembourg in 2009, a group participants from different networks decided to form a European chapter of RIPESS, the intercontinental network for the promotion of Social Solidarity Economy. Within two years, in 2011 the Ripess Europe founding congress was convened in Barcelona. The second Ripess Europe congress was held in July 2013 in Lille, France. Today, Ripess Europe has 26 official network members (both thematic and territorial networks) from 12 countries. Each of these are national or regional networks, often with another level of cross networking – mainly present in northern and western Europe. Ripess is now looking at Eastern and South Eastern Europe, where interesting developments are taking place.

RIPESS Europe is working on territories and local development (crossing the borders: exchanging and learning visits in East and South of Europe with P’Actes Européens), on popular education in cooperation with the Academics: the University network (RIUESS), and on co-funding of common

and states that ” he social economy includes cooperatives, mutual societies, associations and foundations. “It is in this context that the Regulation (EC) No 1435/2003 on the Statute for a European Cooperative Society was made.

projects among member networks. as well as promoting the information exchange and the work on transversal themes such as food sovereignty. It also pursues links with public / local authorities (RTES) to advance legislation on SSE across Europe.

RIPESS uses the term social solidarity economy to embrace both the solidarity economy and the more radical vision of the social economy. Defining the social solidarity economy framework is a long and ongoing process. For example, Brazil’s solidarity economy definition was built by SSE advocates and practitioners over many years through forums, meetings, and consultations. We understand that the political, cultural, and historical realities on each continent, and indeed in different countries, call for a flexible approach to terminology, approaches and entry points.

The RIPESS-Europe network therefore works with both social economy and solidarity economy organizations and includes sectoral as well as territorial organizations/networks.

Public policies to promote Social Solidarity Economy
[The following paragraphs and proposals are based on the work by Ripess International and in particular Daniel Tygel’s /former FBES – Brasilian Solidarity Economy Network and RIPESS International executive secretary interventions at the UN SSE Interagency Taskforce meetings.]

All we have said can also be seen under the perspective of a new development strategy. In this sense, Social Solidarity Economy is a new actor of development, besides the private and public sectors: it’s characterized by a myriad of economic initiatives with social, cultural and environment goals, which are collectively owned or managed by the local communities, workers, citizens. Although they do economic activities, they are mostly non-profit, and therefore are perfectly fit to promote effective sustainable development. They exist in a vast range of sectors.

But there must be deep changes in the development goals, in public policies and in the financial frameworks so that this new actor can play its key role in overcoming the challenges humanity is facing today. This poses an issue for an “enabling environment”, which is not what is usually intended as a deregulated system to allow unrestricted action by private corporate economic powers, with little or no intervention by the State; but a series of public policies which help create, promote and give visibility to Social Solidarity Economy initiatives and networks, cross-sectorial and non profit / non speculative in nature.

1. Create legislative framework to support access to knowledge/innovation, to capacity building, to markets and to capital. Public policies that explicitly recognize the Social Solidarity Economy as a development strategy. Some countries in Latin America (such as Ecuador) are a good example in this matter.

2. Establish laws giving priority of public procurements from social solidarity economy initiatives in all sectors. This is not against the freedom to compete, but puts an underlying social, environmental and cultural basis for the nature of the initiatives which will be part of public-private partnerships steered towards promoting sustainable development. There is an urgent need to expand the concept of “public-private” partnerships beyond profit oriented economic actors, which are proven to put their private interests above the public ones. Social Solidarity Economy has in its heart the public well-being, while providing services and goods.

3. Recognize new actors in the financial world, besides traditional banks and for-profit microcredit organizations, as operators of development funds. These new actors, which have a clear mutualistic basis, can better operate development funds, since they know the reality, the specificities and the needs where they are in.

4. Reform taxation in domestic and international levels, incentivating SSE initiatives with lower taxation and raising taxes to the corporate private sector, especially if it does not respect responsible ans sustainable practices, so as to stimulate the creation of more social solidarity economy initiatives and to help exclusively profit-driven businesses to rethink their economic model.

5. Reform development indicators to non-monetary aspects of life, not related to the consumption power or individual / per capita income. Full citizenship and happiness can not be limited to monetary factors. We need to look at other measures of investment returns than simple economic returns.

6. Guarantee that development funds be controlled by representatives of the communities which will benefit from them. Funders must be considered as an actor, and not have a “seat each”. In other words, there could be representatives of the corporate foundations as a whole, not one by one trying to represent their own institutional interests. Governments should be considered also as another actor. Civil society can not be reduced to one seat representing all its diversities, but on the contrary should have the majority of the votes in the governance of those funds.

7. Mechanisms of private sector transparency and accountability to social (and environmental) impacts of their activities. Corporate accountability should not be reduced to voluntary “corporate social responsibility”, but be publicly enforced.

The solutions are there, but insisting in the same market driven rules will not provide the means for them to flourish and have sufficient scale to change the development path to a sustainable future. There is a need, therefore, to make deep changes in the financial architecture, including the recognition of these new actors of financing and of development as better tools to accomplish the targets needed by humanity today.

Europe – the European governments and the European governance, but first of all, the European citizens – can be a positive and innovative policy maker for this soft, radical revolution of the economy, especially at a time of crisis that imposes to rethink what went wrong and how we can fix it. For the benefit of all.

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Greece: 3rd Festival for Solidarity and Cooperative Economy (10-12 October 2014)
October 9, 2014
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Athens, October 10-12 2014 – The #Festival4sce – or Festival for Solidarity and Cooperative Economy – is attracting more and more initiatives: for the third consecutive year at the Cultural Centre of Helliniko, for the first time this year foreign initiatives will be participating apart from the Greek ones. Including participants form the RIPESS Europe member networks, like Jordi Ribas (XES).

With the slogan “Another World Already Exists”, the  Programme Of The Festival is very rich and inviting.  Visit the Crowdfunding Campaign to support the self-financed event.  And the Facebook, Twitter and Youtube social network feeds…

“In a Greece of social, economic and environmental crisis, where the state social structures are collapsing and the commons are under threat,  where unemployment and economic distress are a reality for many of us… those to blame for the scam they call “the crisis” have not been held responsible for their crimes and the rotten promise of magical growth is still a repeated mantra.

But not all of us are sitting idle and settling for empty promises. On the contrary, we are participating more and more actively in groups and networks of solidarity, alternative exchange and cooperative economy, giving life to a world where human values count much more than profit making.

These projects, which are expanding across all over the country, do not only represent a way of survival in our everyday struggles, but also represent a society that has rejected the capitalistic system of values.

We, the groups that co-organize and participate in the Festival of Solidarity & Cooperative Economy, do not expect to cash our action in for votes, future earnings or social recognition, like other charitable or (non)social organisations that advertise their so-called “social action” do.

Our ultimate goal is to create social, and hence economic, structures that are based on people and not on profit. We don’t want to return to the Pre-Memorandum* times;  we foster instead self-organisation, self-sufficiency and true prosperity, regardless of economic indicators.

The large-scale participation in the first and the second Festival left a smile on our faces and a lot of food for thought as well as a strong willing for more action. Today we are preparing for the continuation of this effort, expanding frontiers and aiming at networking and exchanging experiences and concerns among groups, but also informing citizens about a different world, a world that is not only feasible and imperative, but one that already exists.”

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